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The Alchemist

Paulo Coelho

81 highlights · 1 with a note · October 2023

  1. Intense, unexpected suffering passes more quickly than suffering that is apparently bearable; the latter goes on for years and, without our noticing, eats away at our soul, until, one day, we are no longer able to free ourselves from the bitterness and it stays with us for the rest of our lives.
  2. But if you believe yourself worthy of the thing you fought so hard to get, then you become an instrument of God, you help the Soul of the World, and you understand why you are here.
  3. “I weep for Narcissus, but I never noticed that Narcissus was beautiful. I weep because, each time he knelt beside my banks, I could see, in the depths of his eyes, my own beauty reflected.”
  4. There, he could exchange his book for a thicker one, fill his wine bottle, shave, and have a haircut; he had to prepare himself for his meeting with the girl, and he didn’t want to think about the possibility that some other shepherd, with a larger flock of sheep, had arrived there before him and asked for her hand. It’s the possibility of having a dream come true that makes life interesting, he thought, as he looked again at the position of the sun, and hurried his pace.
  5. dreams are the language of God.
  6. A shepherd always takes his chances with wolves and with drought, and that’s what makes a shepherd’s life exciting.
  7. When someone sees the same people every day, as had happened with him at the seminary, they wind up becoming a part of that person’s life. And then they want the person to change. If someone isn’t what others want them to be, the others become angry. Everyone seems to have a clear idea of how other people should lead their lives, but none about his or her own.
  8. “It’s a book that says the same thing almost all the other books in the world say,” continued the old man. “It describes people’s inability to choose their own Personal Legends. And it ends up saying that everyone believes the world’s greatest lie.” “What’s the world’s greatest lie?” the boy asked, completely surprised. “It’s this: that at a certain point in our lives, we lose control of what’s happening to us, and our lives become controlled by fate. That’s the world’s greatest lie.”
  9. “Where are you from?” the boy asked. “From many places.” “No one can be from many places,” the boy said. “I’m a shepherd, and I have been to many places, but I come from only one place—from a city near an ancient castle. That’s where I was born.” “Well then, we could say that I was born in Salem.”
  10. The boy didn’t know what a person’s “Personal Legend” was. “It’s what you have always wanted to accomplish. Everyone, when they are young, knows what their Personal Legend is. “At that point in their lives, everything is clear and everything is possible. They are not afraid to dream, and to yearn for everything they would like to see happen to them in their lives. But, as time passes, a mysterious force begins to convince them that it will be impossible for them to realize their Personal Legend.”
  11. None of what the old man was saying made much sense to the boy. But he wanted to know what the “mysterious force” was; the merchant’s daughter would be impressed when he told her about that!
  12. The Soul of the World is nourished by people’s happiness. And also by unhappiness, envy, and jealousy. To realize one’s Personal Legend is a person’s only real obligation. All things are one. “And, when you want something, all the universe conspires in helping you to achieve it.”
  13. They were both silent for a time, observing the plaza and the townspeople. It was the old man who spoke first. “Why do you tend a flock of sheep?” “Because I like to travel.” The old man pointed to a baker standing in his shop window at one corner of the plaza. “When he was a child, that man wanted to travel, too. But he decided first to buy his bakery and put some money aside. When he’s an old man, he’s going to spend a month in Africa. He never realized that people are capable, at any time in their lives, of doing what they dream of.” “He should have decided to become a shepherd,” the boy said. “Well, he thought about that,” the old man said. “But bakers are more important people than shepherds. Bakers have homes, while shepherds sleep out in the open. Parents would rather see their children marry bakers than shepherds.” The boy felt a pang in his heart, thinking about the merchant’s daughter. There was surely a baker in her town. The old man continued, “In the long run, what people think about shepherds and bakers becomes more important for them than their own Personal Legends.”
  14. The old man related that, the week before, he had been forced to appear before a miner, and had taken the form of a stone. The miner had abandoned everything to go mining for emeralds. For five years he had been working a certain river, and had examined hundreds of thousands of stones looking for an emerald. The miner was about to give it all up, right at the point when, if he were to examine just one more stone—just one more—he would find his emerald. Since the miner had sacrificed everything to his Personal Legend, the old man decided to become involved. He transformed himself into a stone that rolled up to the miner’s foot. The miner, with all the anger and frustration of his five fruitless years, picked up the stone and threw it aside. But he had thrown it with such force that it broke the stone it fell upon, and there, embedded in the broken stone, was the most beautiful emerald in the world. “People learn, early in their lives, what is their reason for being,” said the old man, with a certain bitterness. “Maybe that’s why they give up on it so early, too. But that’s the way it is.”
  15. “If you start out by promising what you don’t even have yet, you’ll lose your desire to work toward getting it.”
  16. Sometimes it’s better to leave things as they are, he thought to himself, and decided to say nothing. If he were to say anything, the baker would spend three days thinking about giving it all up, even though he had gotten used to the way things were. The boy could certainly resist causing that kind of anxiety for the baker.
  17. “Another dreamer,” said the ticket seller to his assistant, watching the boy walk away. “He doesn’t have enough money to travel.” While standing at the ticket window, the boy had remembered his flock, and decided he should go back to being a shepherd. In two years he had learned everything about shepherding: he knew how to shear sheep, how to care for pregnant ewes, and how to protect the sheep from wolves. He knew all the fields and pastures of Andalusia. And he knew what was the fair price for every one of his animals.
  18. The levanter increased in intensity. Here I am, between my flock and my treasure, the boy thought. He had to choose between something he had become accustomed to and something he wanted to have. There was also the merchant’s daughter, but she wasn’t as important as his flock, because she didn’t depend on him. Maybe she didn’t even remember him. He was sure that it made no difference to her on which day he appeared: for her, every day was the same, and when each day is the same as the next, it’s because people fail to recognize the good things that happen in their lives every day that the sun rises. I left my father, my mother, and the town castle behind. They have gotten used to my being away, and so have I. The sheep will get used to my not being there, too, the boy thought.
  19. The sheep, the merchant’s daughter, and the fields of Andalusia were only steps along the way to his Personal Legend.
  20. The next day, the boy met the old man at noon. He brought six sheep with him. “I’m surprised,” the boy said. “My friend bought all the other sheep immediately. He said that he had always dreamed of being a shepherd, and that it was a good omen.” “That’s the way it always is,” said the old man. “It’s called the principle of favorability. When you play cards the first time, you are almost sure to win. Beginner’s luck.” “Why is that?” “Because there is a force that wants you to realize your Personal Legend; it whets your appetite with a taste of success.”
  21. God has prepared a path for everyone to follow. You just have to read the omens that he left for you.”
  22. Before the boy could reply, a butterfly appeared and fluttered between him and the old man. He remembered something his grandfather had once told him: that butterflies were a good omen. Like crickets, and like grasshoppers; like lizards and four-leaf clovers. “That’s right,” said the old man, able to read the boy’s thoughts. “Just as your grandfather taught you. These are good omens.”
  23. The boy put the stones in his pouch. From then on, he would make his own decisions. “Don’t forget that everything you deal with is only one thing and nothing else. And don’t forget the language of omens. And, above all, don’t forget to follow your Personal Legend through to its conclusion.
  24. “‘ Well, there is only one piece of advice I can give you,’ said the wisest of wise men. ‘The secret of happiness is to see all the marvels of the world, and never to forget the drops of oil on the spoon.’” The shepherd said nothing. He had understood the story the old king had told him. A shepherd may like to travel, but he should never forget about his sheep. The old man looked at the boy and, with his hands held together, made several strange gestures over the boy’s head. Then, taking his sheep, he walked away.
  25. The sale of his sheep had left him with enough money in his pouch, and the boy knew that in money there was magic; whoever has money is never really alone. Before long, maybe in just a few days, he would be at the Pyramids. An old man, with a breastplate of gold, wouldn’t have lied just to acquire six sheep.
  26. The boy told him then that he needed to get to the Pyramids. He almost began to tell about his treasure, but decided not to do so. If he did, it was possible that the Arab would want a part of it as payment for taking him there. He remembered what the old man had said about offering something you didn’t even have yet. “I’d like you to take me there if you can. I can pay you to serve as my guide.” “Do you have any idea how to get there?” the newcomer asked. The boy noticed that the owner of the bar stood nearby, listening attentively to their conversation. He felt uneasy at the man’s presence. But he had found a guide, and didn’t want to miss out on an opportunity. “You have to cross the entire Sahara desert,” said the young man. “And to do that, you need money. I need to know whether you have enough.” The boy thought it a strange question. But he trusted in the old man, who had said that, when you really want something, the universe always conspires in your favor.
  27. Now he understood why the owner of the bar had been so upset: he was trying to tell him not to trust that man. “I’m like everyone else—I see the world in terms of what I would like to see happen, not what actually does.” He ran his fingers slowly over the stones, sensing their temperature and feeling their surfaces. They were his treasure. Just handling them made him feel better. They reminded him of the old man.
  28. But the stones were proof that he had met with a king—a king who knew of the boy’s past. “They’re called Urim and Thummim, and they can help you to read the omens.” The boy put the stones back in the pouch and decided to do an experiment. The old man had said to ask very clear questions, and to do that, the boy had to know what he wanted. So, he asked if the old man’s blessing was still with him. He took out one of the stones. It was “yes.” “Am I going to find my treasure?” he asked. He stuck his hand into the pouch, and felt around for one of the stones. As he did so, both of them pushed through a hole in the pouch and fell to the ground. The boy had never even noticed that there was a hole in his pouch. He knelt down to find Urim and Thummim and put them back in the pouch. But as he saw them lying there on the ground, another phrase came to his mind. “Learn to recognize omens, and follow them,” the old king had said. An omen. The boy smiled to himself. He picked up the two stones and put them back in his pouch. He didn’t consider mending the hole—the stones could fall through any time they wanted. He had learned that there were certain things one shouldn’t ask about, so as not to flee from one’s own Personal Legend. “I promised that I would make my own decisions,” he said to himself.
  29. Although his new world at the moment was just an empty marketplace, he had already seen it when it was teeming with life, and he would never forget it. He remembered the sword. It hurt him a bit to think about it, but he had never seen one like it before. As he mused about these things, he realized that he had to choose between thinking of himself as the poor victim of a thief and as an adventurer in quest of his treasure. “I’m an adventurer, looking for treasure,” he said to himself.
  30. Looking around, he sought his sheep, and then realized that he was in a new world. But instead of being saddened, he was happy. He no longer had to seek out food and water for the sheep; he could go in search of his treasure, instead. He had not a cent in his pocket, but he had faith. He had decided, the night before, that he would be as much an adventurer as the ones he had admired in books.
  31. The merchants were assembling their stalls, and the boy helped a candy seller to do his. The candy seller had a smile on his face: he was happy, aware of what his life was about, and ready to begin a day’s work. His smile reminded the boy of the old man—the mysterious old king he had met. “This candy merchant isn’t making candy so that later he can travel or marry a shopkeeper’s daughter. He’s doing it because it’s what he wants to do,” thought the boy. He realized that he could do the same thing the old man had done—sense whether a person was near to or far from his Personal Legend. Just by looking at them. It’s easy, and yet I’ve never done it before, he thought.
  32. When the stall was assembled, the candy seller offered the boy the first sweet he had made for the day. The boy thanked him, ate it, and went on his way. When he had gone only a short distance, he realized that, while they were erecting the stall, one of them had spoken Arabic and the other Spanish. And they had understood each other perfectly well. There must be a language that doesn’t depend on words, the boy thought. I’ve already had that experience with my sheep, and now it’s happening with people.
  33. He was learning a lot of new things. Some of them were things that he had already experienced, and weren’t really new, but that he had never perceived before. And he hadn’t perceived them because he had become accustomed to them. He realized: If I can learn to understand this language without words, I can learn to understand the world. Relaxed and unhurried, he resolved that he would walk through the narrow streets of Tangier. Only in that way would he be able to read the omens. He knew it would require a lot of patience, but shepherds know all about patience. Once again he saw that, in that strange land, he was applying the same lessons he had learned with his sheep. “All things are one,” the old man had said.
  34. A CARD HANGING IN THE DOORWAY ANNOUNCED THAT several languages were spoken in the shop. The boy saw a man appear behind the counter. “I can clean up those glasses in the window, if you want,” said the boy. “The way they look now, nobody is going to want to buy them.” The man looked at him without responding. “In exchange, you could give me something to eat.” The man still said nothing, and the boy sensed that he was going to have to make a decision. In his pouch, he had his jacket—he certainly wasn’t going to need it in the desert. Taking the jacket out, he began to clean the glasses. In half an hour, he had cleaned all the glasses in the window, and, as he was doing so, two customers had entered the shop and bought some crystal. When he had completed the cleaning, he asked the man for something to eat. “Let’s go and have some lunch,” said the crystal merchant. He put a sign on the door, and they went to a small café nearby. As they sat down at the only table in the place, the crystal merchant laughed. “You didn’t have to do any cleaning,” he said. “The Koran requires me to feed a hungry person.” “Well then, why did you let me do it?” the boy asked. “Because the crystal was dirty. And both you and I needed to cleanse our minds of negative thoughts.”
  35. “Do you want to go to work for me?” the merchant asked. “I can work for the rest of today,” the boy answered. “I’ll work all night, until dawn, and I’ll clean every piece of crystal in your shop. In return, I need money to get to Egypt tomorrow.” The merchant laughed. “Even if you cleaned my crystal for an entire year... even if you earned a good commission selling every piece, you would still have to borrow money to get to Egypt. There are thousands of kilometers of desert between here and there.” There was a moment of silence so profound that it seemed the city was asleep. No sound from the bazaars, no arguments among the merchants, no men climbing to the towers to chant. No hope, no adventure, no old kings or Personal Legends, no treasure, and no Pyramids. It was as if the world had fallen silent because the boy’s soul had. He sat there, staring blankly through the door of the café, wishing that he had died, and that everything would end forever at that moment. The merchant looked anxiously at the boy. All the joy he had seen that morning had suddenly disappeared. “I can give you the money you need to get back to your country, my son,” said the crystal merchant. The boy said nothing. He got up, adjusted his clothing, and picked up his pouch. “I’ll work for you,” he said. And after another long silence, he added, “I need money to buy some sheep.”
  36. “Why did you think we should have the display?” “I want to get back to my sheep faster. We have to take advantage when luck is on our side, and do as much to help it as it’s doing to help us. It’s called the principle of favorability. Or beginner’s luck.” The merchant was silent for a few moments. Then he said, “The Prophet gave us the Koran, and left us just five obligations to satisfy during our lives. The most important is to believe only in the one true God. The others are to pray five times a day, fast during Ramadan, and be charitable to the poor.” He stopped there. His eyes filled with tears as he spoke of the Prophet. He was a devout man, and, even with all his impatience, he wanted to live his life in accordance with Muslim law. “What’s the fifth obligation?” the boy asked. “Two days ago, you said that I had never dreamed of travel,” the merchant answered. “The fifth obligation of every Muslim is a pilgrimage. We are obliged, at least once in our lives, to visit the holy city of Mecca. “Mecca is a lot farther away than the Pyramids. When I was young, all I wanted to do was put together enough money to start this shop. I thought that someday I’d be rich, and could go to Mecca. I began to make some money, but I could never bring myself to leave someone in charge of the shop; the crystals are delicate things. At the same time, people were passing my shop all the time, heading for Mecca. Some of them were rich pilgrims, traveling in caravans with servants and camels,…
  37. Since that morning in the marketplace, he had never again made use of Urim and Thummim, because Egypt was now just as distant a dream for him as was Mecca for the merchant. Anyway, the boy had become happy in his work, and thought all the time about the day when he would disembark at Tarifa as a winner. “You must always know what it is that you want,” the old king had said. The boy knew, and was now working toward it. Maybe it was his treasure to have wound up in that strange land, met up with a thief, and doubled the size of his flock without spending a cent. He was proud of himself. He had learned some important things, like how to deal in crystal, and about the language without words... and about omens.
  38. One afternoon he had seen a man at the top of the hill, complaining that it was impossible to find a decent place to get something to drink after such a climb. The boy, accustomed to recognizing omens, spoke to the merchant. “Let’s sell tea to the people who climb the hill.” “Lots of places sell tea around here,” the merchant said. “But we could sell tea in crystal glasses. The people will enjoy the tea and want to buy the glasses. I have been told that beauty is the great seducer of men.” The merchant didn’t respond, but that afternoon, after saying his prayers and closing the shop, he invited the boy to sit with him and share his hookah, that strange pipe used by the Arabs. “What is it you’re looking for?” asked the old merchant. “I’ve already told you. I need to buy my sheep back, so I have to earn the money to do so.” The merchant put some new coals in the hookah, and inhaled deeply. “I’ve had this shop for thirty years. I know good crystal from bad, and everything else there is to know about crystal. I know its dimensions and how it behaves. If we serve tea in crystal, the shop is going to expand. And then I’ll have to change my way of life.” “Well, isn’t that good?” “I’m already used to the way things are. Before you came, I was thinking about how much time I had wasted in the same place, while my friends had moved on, and either went bankrupt or did better than they had before. It made me very depressed. Now, I can see that it hasn’t been too bad. The shop is exactly…
  39. Before long, the news spread, and a great many people began to climb the hill to see the shop that was doing something new in a trade that was so old. Other shops were opened that served tea in crystal, but they weren’t at the top of a hill, and they had little business. Eventually, the merchant had to hire two more employees. He began to import enormous quantities of tea, along with his crystal, and his shop was sought out by men and women with a thirst for things new. And, in that way, the months passed.
  40. From where he stood, he saw for the first time that the old merchant’s hair was very much like the hair of the old king. He remembered the smile of the candy seller, on his first day in Tangier, when he had nothing to eat and nowhere to go—that smile had also been like the old king’s smile. It’s almost as if he had been here and left his mark, he thought. And yet, none of these people has ever met the old king. On the other hand, he said that he always appeared to help those who are trying to realize their Personal Legend.
  41. The hills of Andalusia were only two hours away, but there was an entire desert between him and the Pyramids. Yet the boy felt that there was another way to regard his situation: he was actually two hours closer to his treasure... the fact that the two hours had stretched into an entire year didn’t matter.
  42. “I’ve crossed these sands many times,” said one of the camel drivers one night. “But the desert is so huge, and the horizons so distant, that they make a person feel small, and as if he should remain silent.” The boy understood intuitively what he meant, even without ever having set foot in the desert before. Whenever he saw the sea, or a fire, he fell silent, impressed by their elemental force.
  43. He thought of the merchant’s daughter, and was sure that she had probably married. Perhaps to a baker, or to another shepherd who could read and could tell her exciting stories—after all, he probably wasn’t the only one. But he was excited at his intuitive understanding of the camel driver’s comment: maybe he was also learning the universal language that deals with the past and the present of all people. “Hunches,” his mother used to call them. The boy was beginning to understand that intuition is really a sudden immersion of the soul into the universal current of life, where the histories of all people are connected, and we are able to know everything, because it’s all written there. “Maktub,” the boy said, remembering the crystal merchant.
  44. When the people saw that star shining in the morning sky, they knew they were on the right course toward water, palm trees, shelter, and other people. It was only the Englishman who was unaware of all this; he was, for the most part, immersed in reading his books. The boy, too, had his book, and he had tried to read it during the first few days of the journey. But he found it much more interesting to observe the caravan and listen to the wind. As soon as he had learned to know his camel better, and to establish a relationship with him, he threw the book away.
  45. “The land was ruined, and I had to find some other way to earn a living. So now I’m a camel driver. But that disaster taught me to understand the word of Allah: people need not fear the unknown if they are capable of achieving what they need and want. “We are afraid of losing what we have, whether it’s our life or our possessions and property. But this fear evaporates when we understand that our life stories and the history of the world were written by the same hand.”
  46. The Englishman was fascinated with the part about the progress achieved at the crystal shop after the boy began working there. “That’s the principle that governs all things,” he said. “In alchemy, it’s called the Soul of the World. When you want something with all your heart, that’s when you are closest to the Soul of the World. It’s always a positive force.” He also said that this was not just a human gift, that everything on the face of the earth had a soul, whether mineral, vegetable, or animal—or even just a simple thought. “Everything on earth is being continuously transformed, because the earth is alive... and it has a soul. We are part of that soul, so we rarely recognize that it is working for us. But in the crystal shop you probably realized that even the glasses were collaborating in your success.” The boy thought about that for a while as he looked at the moon and the bleached sands. “I have watched the caravan as it crossed the desert,” he said. “The caravan and the desert speak the same language, and it’s for that reason that the desert allows the crossing. It’s going to test the caravan’s every step to see if it’s in time, and, if it is, we will make it to the oasis.”
  47. “The alchemists spent years in their laboratories, observing the fire that purified the metals. They spent so much time close to the fire that gradually they gave up the vanities of the world. They discovered that the purification of the metals had led to a purification of themselves.”
  48. “WHY DO THEY MAKE THINGS SO COMPLICATED?” HE asked the Englishman one night. The boy had noticed that the Englishman was irritable, and missed his books. “So that those who have the responsibility for understanding can understand,” he said. “Imagine if everyone went around transforming lead into gold. Gold would lose its value. “It’s only those who are persistent, and willing to study things deeply, who achieve the Master Work.
  49. “I learned that the world has a soul, and that whoever understands that soul can also understand the language of things. I learned that many alchemists realized their Personal Legends, and wound up discovering the Soul of the World, the Philosopher’s Stone, and the Elixir of Life. “But, above all, I learned that these things are all so simple that they could be written on the surface of an emerald.” The Englishman was disappointed. The years of research, the magic symbols, the strange words, and the laboratory equipment... none of this had made an impression on the boy. His soul must be too primitive to understand those things, he thought. He took back his books and packed them away again in their bags. “Go back to watching the caravan,” he said. “That didn’t teach me anything, either.” The boy went back to contemplating the silence of the desert, and the sand raised by the animals. “Everyone has his or her own way of learning things,” he said to himself. “His way isn’t the same as mine, nor mine as his. But we’re both in search of our Personal Legends, and I respect him for that.”
  50. The camel driver, though, seemed not to be very concerned with the threat of war. “I’m alive,” he said to the boy, as they ate a bunch of dates one night, with no fires and no moon. “When I’m eating, that’s all I think about. If I’m on the march, I just concentrate on marching. If I have to fight, it will be just as good a day to die as any other. “Because I don’t live in either my past or my future. I’m interested only in the present. If you can concentrate always on the present, you’ll be a happy man. You’ll see that there is life in the desert, that there are stars in the heavens, and that tribesmen fight because they are part of the human race. Life will be a party for you, a grand festival, because life is the moment we’re living right now.”
  51. He decided to concentrate on more practical matters. He knew that in the caravan there was a man to whom he was to teach some of his secrets. The omens had told him so. He didn’t know the man yet, but his practiced eye would recognize him when he appeared. He hoped that it would be someone as capable as his previous apprentice. I don’t know why these things have to be transmitted by word of mouth, he thought. It wasn’t exactly that they were secrets; God revealed his secrets easily to all his creatures. He had only one explanation for this fact: things have to be transmitted this way because they were made up from the pure life, and this kind of life cannot be captured in pictures or words. Because people become fascinated with pictures and words, and wind up forgetting the Language of the World.
  52. With some difficulty, the leader of the caravan brought all his people together and gave them his instructions. The group was to remain there at the oasis until the conflict between the tribes was over. Since they were visitors, they would have to share living space with those who lived there, and would be given the best accommodations. That was the law of hospitality. Then he asked that everyone, including his own sentinels, hand over their arms to the men appointed by the tribal chieftains. “Those are the rules of war,” the leader explained. “The oases may not shelter armies or troops.” To the boy’s surprise, the Englishman took a chrome-plated revolver out of his bag and gave it to the men who were collecting the arms. “Why a revolver?” he asked. “It helped me to trust in people,” the Englishman answered. Meanwhile, the boy thought about his treasure. The closer he got to the realization of his dream, the more difficult things became. It seemed as if what the old king had called “beginner’s luck” were no longer functioning. In his pursuit of the dream, he was being constantly subjected to tests of his persistence and courage. So he could not be hasty, nor impatient. If he pushed forward impulsively, he would fail to see the signs and omens left by God along his path. God placed them along my path. He had surprised himself with the thought. Until then, he had considered the omens to be things of this world. Like eating or sleeping, or like seeking love or finding a job. He…
  53. Finally, a young woman approached who was not dressed in black. She had a vessel on her shoulder, and her head was covered by a veil, but her face was uncovered. The boy approached her to ask about the alchemist. At that moment, it seemed to him that time stood still, and the Soul of the World surged within him. When he looked into her dark eyes, and saw that her lips were poised between a laugh and silence, he learned the most important part of the language that all the world spoke—the language that everyone on earth was capable of understanding in their heart. It was love. Something older than humanity, more ancient than the desert. Something that exerted the same force whenever two pairs of eyes met, as had theirs here at the well. She smiled, and that was certainly an omen—the omen he had been awaiting, without even knowing he was, for all his life. The omen he had sought to find with his sheep and in his books, in the crystals and in the silence of the desert. It was the pure Language of the World. It required no explanation, just as the universe needs none as it travels through endless time. What the boy felt at that moment was that he was in the presence of the only woman in his life, and that, with no need for words, she recognized the same thing. He was more certain of it than of anything in the world. He had been told by his parents and grandparents that he must fall in love and really know a person before becoming committed. But maybe people who felt that way had…
  54. The Englishman vanished, too, gone to find the alchemist. And the boy sat there by the well for a long time, remembering that one day in Tarifa the levanter had brought to him the perfume of that woman, and realizing that he had loved her before he even knew she existed. He knew that his love for her would enable him to discover every treasure in the world.
  55. As the Englishman left, Fatima arrived and filled her vessel with water. “I came to tell you just one thing,” the boy said. “I want you to be my wife. I love you.” The girl dropped the container, and the water spilled. “I’m going to wait here for you every day. I have crossed the desert in search of a treasure that is somewhere near the Pyramids, and for me, the war seemed a curse. But now it’s a blessing, because it brought me to you.” “The war is going to end someday,” the girl said. The boy looked around him at the date palms. He reminded himself that he had been a shepherd, and that he could be a shepherd again. Fatima was more important than his treasure. “The tribesmen are always in search of treasure,” the girl said, as if she had guessed what he was thinking. “And the women of the desert are proud of their tribesmen.” She refilled her vessel and left. The boy went to the well every day to meet with Fatima. He told her about his life as a shepherd, about the king, and about the crystal shop. They became friends, and except for the fifteen minutes he spent with her, each day seemed that it would never pass. When he had been at the oasis for almost a month, the leader of the caravan called a meeting of all of the people traveling with him. “We don’t know when the war will end, so we can’t continue our journey,” he said. “The battles may last for a long time, perhaps even years.
  56. The people went back to where they were living, and the boy went to meet with Fatima that afternoon. He told her about the morning’s meeting. “The day after we met,” Fatima said, “you told me that you loved me. Then, you taught me something of the universal language and the Soul of the World. Because of that, I have become a part of you.” The boy listened to the sound of her voice, and thought it to be more beautiful than the sound of the wind in the date palms. “I have been waiting for you here at this oasis for a long time. I have forgotten about my past, about my traditions, and the way in which men of the desert expect women to behave. Ever since I was a child, I have dreamed that the desert would bring me a wonderful present. Now, my present has arrived, and it’s you.” The boy wanted to take her hand. But Fatima’s hands held to the handles of her jug. “You have told me about your dreams, about the old king and your treasure. And you’ve told me about omens. So now, I fear nothing, because it was those omens that brought you to me. And I am a part of your dream, a part of your Personal Legend, as you call it. “That’s why I want you to continue toward your goal. If you have to wait until the war is over, then wait. But if you have to go before then, go on in pursuit of your dream. The dunes are changed by the wind, but the desert never changes. That’s the way it will be with our love for each other. “Maktub,” she said. “If I am really a part of your dream, you’ll come back…
  57. The boy went to look for the Englishman. He wanted to tell him about Fatima. He was surprised when he saw that the Englishman had built himself a furnace outside his tent. It was a strange furnace, fueled by firewood, with a transparent flask heating on top. As the Englishman stared out at the desert, his eyes seemed brighter than they had when he was reading his books. “This is the first phase of the job,” he said. “I have to separate out the sulfur. To do that successfully, I must have no fear of failure. It was my fear of failure that first kept me from attempting the Master Work. Now, I’m beginning what I could have started ten years ago. But I’m happy at least that I didn’t wait twenty years.”
  58. He tried to deal with the concept of love as distinct from possession, and couldn’t separate them. But Fatima was a woman of the desert, and, if anything could help him to understand, it was the desert.
  59. He watched the hawks as they drifted on the wind. Although their flight appeared to have no pattern, it made a certain kind of sense to the boy. It was just that he couldn’t grasp what it meant. He followed the movement of the birds, trying to read something into it. Maybe these desert birds could explain to him the meaning of love without ownership. He felt sleepy. In his heart, he wanted to remain awake, but he also wanted to sleep. “I am learning the Language of the World, and everything in the world is beginning to make sense to me... even the flight of the hawks,” he said to himself. And, in that mood, he was grateful to be in love. When you are in love, things make even more sense, he thought. Suddenly, one of the hawks made a flashing dive through the sky, attacking the other. As it did so, a sudden, fleeting image came to the boy: an army, with its swords at the ready, riding into the oasis. The vision vanished immediately, but it had shaken him. He had heard people speak of mirages, and had already seen some himself: they were desires that, because of their intensity, materialized over the sands of the desert. But he certainly didn’t desire that an army invade the oasis.
  60. He wanted to forget about the vision, and return to his meditation. He tried again to concentrate on the pink shades of the desert, and its stones. But there was something there in his heart that wouldn’t allow him to do so.

    in the margindamn

  61. “The desert fills men’s hearts with visions,” the camel driver answered. But the boy told him about the hawks: that he had been watching their flight and had suddenly felt himself to have plunged to the Soul of the World. The camel driver understood what the boy was saying. He knew that any given thing on the face of the earth could reveal the history of all things. One could open a book to any page, or look at a person’s hand; one could turn a card, or watch the flight of the birds... whatever the thing observed, one could find a connection with his experience of the moment. Actually, it wasn’t that those things, in themselves, revealed anything at all; it was just that people, looking at what was occurring around them, could find a means of penetration to the Soul of the World.
  62. the one most to be feared) had asked why the camel driver was so interested in the future. “Well... so I can do things,” he had responded. “And so I can change those things that I don’t want to happen.” “But then they wouldn’t be a part of your future,” the seer had said. “Well, maybe I just want to know the future so I can prepare myself for what’s coming.” “If good things are coming, they will be a pleasant surprise,” said the seer. “If bad things are, and you know in advance, you will suffer greatly before they even occur.” “I want to know about the future because I’m a man,” the camel driver had said to the seer. “And men always live their lives based on the future.” The seer was a specialist in the casting of twigs; he threw them on the ground, and made interpretations based on how they fell. That day, he didn’t make a cast. He wrapped the twigs in a piece of cloth and put them back in his bag. “I make my living forecasting the future for people,” he said. “I know the science of the twigs, and I know how to use them to penetrate to the place where all is written. There, I can read the past, discover what has already been forgotten, and understand the omens that are here in the present. “When people consult me, it’s not that I’m reading the future; I am guessing at the future. The future belongs to God, and it is only he who reveals it, under extraordinary circumstances. How do I guess at the future? Based on the omens of the present. The secret is here in the present.…
  63. “Tomorrow, we are going to break the agreement that says that no one at the oasis may carry arms. Throughout the entire day we will be on the lookout for our enemies. When the sun sets, the men will once again surrender their arms to me. For every ten dead men among our enemies, you will receive a piece of gold. “But arms cannot be drawn unless they also go into battle. Arms are as capricious as the desert, and, if they are not used, the next time they might not function. If at least one of them hasn’t been used by the end of the day tomorrow, one will be used on you.” When the boy left the tent, the oasis was illuminated only by the light of the full moon. He was twenty minutes from his tent, and began to make his way there. He was alarmed by what had happened. He had succeeded in reaching through to the Soul of the World, and now the price for having done so might be his life. It was a frightening bet. But he had been making risky bets ever since the day he had sold his sheep to pursue his Personal Legend. And, as the camel driver had said, to die tomorrow was no worse than dying on any other day. Every day was there to be lived or to mark one’s departure from this world. Everything depended on one word: “Maktub.”
  64. The horseman was completely immobile, as was the boy. It didn’t even occur to the boy to flee. In his heart, he felt a strange sense of joy: he was about to die in pursuit of his Personal Legend. And for Fatima. The omens had been true, after all. Here he was, face-to-face with his enemy, but there was no need to be concerned about dying—the Soul of the World awaited him, and he would soon be a part of it. And, tomorrow, his enemy would also be a part of that Soul. The stranger continued to hold the sword at the boy’s forehead. “Why did you read the flight of the birds?” “I read only what the birds wanted to tell me. They wanted to save the oasis. Tomorrow all of you will die, because there are more men at the oasis than you have.” The sword remained where it was. “Who are you to change what Allah has willed?” “Allah created the armies, and he also created the hawks. Allah taught me the language of the birds. Everything has been written by the same hand,” the boy said, remembering the camel driver’s words. The stranger withdrew the sword from the boy’s forehead, and the boy felt immensely relieved. But he still couldn’t flee. “Be careful with your prognostications,” said the stranger. “When something is written, there is no way to change it.” “All I saw was an army,” said the boy. “I didn’t see the outcome of the battle.” The stranger seemed satisfied with the answer. But he kept the sword in his hand. “What is a stranger doing in a strange land?” “I am following my Personal…
  65. “Why did you want to see me?” the boy asked. “Because of the omens,” the alchemist answered. “The wind told me you would be coming, and that you would need help.” “It’s not I the wind spoke about. It’s the other foreigner, the Englishman. He’s the one that’s looking for you.” “He has other things to do first. But he’s on the right track. He has begun to try to understand the desert.” “And what about me?” “When a person really desires something, all the universe conspires to help that person to realize his dream,” said the alchemist, echoing the words of the old king. The boy understood. Another person was there to help him toward his Personal Legend.
  66. “Drink and enjoy yourself,” said the alchemist, noticing that the boy was feeling happier. “Rest well tonight, as if you were a warrior preparing for combat. Remember that wherever your heart is, there you will find your treasure. You’ve got to find the treasure, so that everything you have learned along the way can make sense. “Tomorrow, sell your camel and buy a horse. Camels are traitorous: they walk thousands of paces and never seem to tire. Then suddenly, they kneel and die. But horses tire bit by bit. You always know how much you can ask of them, and when it is that they are about to die.”
  67. “Fatima is a woman of the desert,” said the alchemist. “She knows that men have to go away in order to return. And she already has her treasure: it’s you. Now she expects that you will find what it is you’re looking for.” “Well, what if I decide to stay?” “Let me tell you what will happen. You’ll be the counselor of the oasis. You have enough gold to buy many sheep and many camels. You’ll marry Fatima, and you’ll both be happy for a year. You’ll learn to love the desert, and you’ll get to know every one of the fifty thousand palms. You’ll watch them as they grow, demonstrating how the world is always changing. And you’ll get better and better at understanding omens, because the desert is the best teacher there is. “Sometime during the second year, you’ll remember about the treasure. The omens will begin insistently to speak of it, and you’ll try to ignore them. You’ll use your knowledge for the welfare of the oasis and its inhabitants. The tribal chieftains will appreciate what you do. And your camels will bring you wealth and power. “During the third year, the omens will continue to speak of your treasure and your Personal Legend. You’ll walk around, night after night, at the oasis, and Fatima will be unhappy because she’ll feel it was she who interrupted your quest. But you will love her, and she’ll return your love. You’ll remember that she never asked you to stay, because a woman of the desert knows that she must await her man. So you won’t blame her. But many times…
  68. “I’m going away,” he said. “And I want you to know that I’m coming back. I love you because...” “Don’t say anything,” Fatima interrupted. “One is loved because one is loved. No reason is needed for loving.” But the boy continued, “I had a dream, and I met with a king. I sold crystal and crossed the desert. And, because the tribes declared war, I went to the well, seeking the alchemist. So, I love you because the entire universe conspired to help me find you.” The two embraced. It was the first time either had touched the other. “I’ll be back,” the boy said. “Before this, I always looked to the desert with longing,” said Fatima. “Now it will be with hope. My father went away one day, but he returned to my mother, and he has always come back since then.” They said nothing else. They walked a bit farther among the palms, and then the boy left her at the entrance to her tent. “I’ll return, just as your father came back to your mother,” he said.
  69. she had done for years. But everything had changed. The boy was no longer at the oasis, and the oasis would never again have the same meaning it had had only yesterday. It would no longer be a place with fifty thousand palm trees and three hundred wells, where the pilgrims arrived, relieved at the end of their long journeys. From that day on, the oasis would be an empty place for her. From that day on, it was the desert that would be important. She would look to it every day, and would try to guess which star the boy was following in search of his treasure. She would have to send her kisses on the wind, hoping that the wind would touch the boy’s face, and would tell him that she was alive. That she was waiting for him, a woman awaiting a courageous man in search of his treasure. From that day on, the desert would represent only one thing to her: the hope for his return.
  70. “DON’T THINK ABOUT WHAT YOU’VE LEFT BEHIND,” THE alchemist said to the boy as they began to ride across the sands of the desert. “Everything is written in the Soul of the World, and there it will stay forever.” “Men dream more about coming home than about leaving,” the boy said. He was already reaccustomed to the desert’s silence. “If what one finds is made of pure matter, it will never spoil. And one can always come back. If what you had found was only a moment of light, like the explosion of a star, you would find nothing on your return.” The man was speaking the language of alchemy. But the boy knew that he was referring to Fatima.
  71. On the seventh day, the alchemist decided to make camp earlier than usual. The falcon flew off to find game, and the alchemist offered his water container to the boy. “You are almost at the end of your journey,” said the alchemist. “I congratulate you for having pursued your Personal Legend.” “And you’ve told me nothing along the way,” said the boy. “I thought you were going to teach me some of the things you know. A while ago, I rode through the desert with a man who had books on alchemy. But I wasn’t able to learn anything from them.” “There is only one way to learn,” the alchemist answered. “It’s through action. Everything you need to know you have learned through your journey. You need to learn only one thing more.” The boy wanted to know what that was, but the alchemist was searching the horizon, looking for the falcon. “Why are you called the alchemist?” “Because that’s what I am.” “And what went wrong when other alchemists tried to make gold and were unable to do so?” “They were looking only for gold,” his companion answered. “They were seeking the treasure of their Personal Legend, without wanting actually to live out the Personal Legend.” “What is it that I still need to know?” the boy asked. But the alchemist continued to look to the horizon. And finally the falcon returned with their meal. They dug a hole and lit their fire in it, so that the light of the flames would not be seen. “I’m an alchemist simply because I’m an alchemist,” he said, as he prepared the…
  72. “Why do we have to listen to our hearts?” the boy asked, when they had made camp that day. “Because, wherever your heart is, that is where you’ll find your treasure.” “But my heart is agitated,” the boy said. “It has its dreams, it gets emotional, and it’s become passionate over a woman of the desert. It asks things of me, and it keeps me from sleeping many nights, when I’m thinking about her.” “Well, that’s good. Your heart is alive. Keep listening to what it has to say.” During the next three days, the two travelers passed by a number of armed tribesmen, and saw others on the horizon. The boy’s heart began to speak of fear. It told him stories it had heard from the Soul of the World, stories of men who sought to find their treasure and never succeeded. Sometimes it frightened the boy with the idea that he might not find his treasure, or that he might die there in the desert. At other times, it told the boy that it was satisfied: it had found love and riches. “My heart is a traitor,” the boy said to the alchemist, when they had paused to rest the horses. “It doesn’t want me to go on.” “That makes sense,” the alchemist answered. “Naturally it’s afraid that, in pursuing your dream, you might lose everything you’ve won.” “Well, then, why should I listen to my heart?” “Because you will never again be able to keep it quiet. Even if you pretend not to have heard what it tells you, it will always be there inside you, repeating to you what you’re thinking about life and about the…
  73. “My heart is afraid that it will have to suffer,” the boy told the alchemist one night as they looked up at the moonless sky. “Tell your heart that the fear of suffering is worse than the suffering itself. And that no heart has ever suffered when it goes in search of its dreams, because every second of the search is a second’s encounter with God and with eternity.” “Every second of the search is an encounter with God,” the boy told his heart. “When I have been truly searching for my treasure, every day has been luminous, because I’ve known that every hour was a part of the dream that I would find it. When I have been truly searching for my treasure, I’ve discovered things along the way that I never would have seen had I not had the courage to try things that seemed impossible for a shepherd to achieve.”
  74. It said that all people who are happy have God within them. And that happiness could be found in a grain of sand from the desert, as the alchemist had said. Because a grain of sand is a moment of creation, and the universe has taken millions of years to create it. “Everyone on earth has a treasure that awaits him,” his heart said. “We, people’s hearts, seldom say much about those treasures, because people no longer want to go in search of them. We speak of them only to children. Later, we simply let life proceed, in its own direction, toward its own fate. But, unfortunately, very few follow the path laid out for them—the path to their Personal Legends, and to happiness. Most people see the world as a threatening place, and, because they do, the world turns out, indeed, to be a threatening place. “So, we, their hearts, speak more and more softly. We never stop speaking out, but we begin to hope that our words won’t be heard: we don’t want people to suffer because they don’t follow their hearts.” “Why don’t people’s hearts tell them to continue to follow their dreams?” the boy asked the alchemist. “Because that’s what makes a heart suffer most, and hearts don’t like to suffer.” From then on, the boy understood his heart. He asked it, please, never to stop speaking to him. He asked that, when he wandered far from his dreams, his heart press him and sound the alarm. The boy swore that, every time he heard the alarm, he would heed its message. That night, he told all of this to…
  75. “Continue in the direction of the Pyramids,” said the alchemist. “And continue to pay heed to the omens. Your heart is still capable of showing you where the treasure is.” “Is that the one thing I still needed to know?” “No,” the alchemist answered. “What you still need to know is this: before a dream is realized, the Soul of the World tests everything that was learned along the way. It does this not because it is evil, but so that we can, in addition to realizing our dreams, master the lessons we’ve learned as we’ve moved toward that dream. That’s the point at which most people give up. It’s the point at which, as we say in the language of the desert, one ‘dies of thirst just when the palm trees have appeared on the horizon.’ “Every search begins with beginner’s luck. And every search ends with the victor’s being severely tested.” The boy remembered an old proverb from his country. It said that the darkest hour of the night came just before the dawn.
  76. The tribesman who was searching the alchemist’s belongings found a small crystal flask filled with a liquid, and a yellow glass egg that was slightly larger than a chicken’s egg. “What are these things?” he asked. “That’s the Philosopher’s Stone and the Elixir of Life. It’s the Master Work of the alchemists. Whoever swallows that elixir will never be sick again, and a fragment from that stone turns any metal into gold.” The Arabs laughed at him, and the alchemist laughed along. They thought his answer was amusing, and they allowed the boy and the alchemist to proceed with all of their belongings. “Are you crazy?” the boy asked the alchemist, when they had moved on. “What did you do that for?” “To show you one of life’s simple lessons,” the alchemist answered. “When you possess great treasures within you, and try to tell others of them, seldom are you believed.”
  77. “There’s no danger,” the boy said, when they had moved on past the encampment. The alchemist sounded angry: “Trust in your heart, but never forget that you’re in the desert. When men are at war with one another, the Soul of the World can hear the screams of battle. No one fails to suffer the consequences of everything under the sun.” All things are one, the boy thought. And then, as if the desert wanted to demonstrate that the alchemist was right, two horsemen appeared from behind the travelers. “You can’t go any farther,” one of them said. “You’re in the area where the tribes are at war.” “I’m not going very far,” the alchemist answered, looking straight into the eyes of the horsemen. They were silent for a moment, and then agreed that the boy and the alchemist could move along. The boy watched the exchange with fascination. “You dominated those horsemen with the way you looked at them,” he said. “Your eyes show the strength of your soul,” answered the alchemist. That’s true, the boy thought. He had noticed that, in the midst of the multitude of armed men back at the encampment, there had been one who stared fixedly at the two. He had been so far away that his face wasn’t even visible. But the boy was certain that he had been looking at them.
  78. “You already know about alchemy. It is about penetrating to the Soul of the World, and discovering the treasure that has been reserved for you.” “No, that’s not what I mean. I’m talking about transforming lead into gold.” The alchemist fell as silent as the desert, and answered the boy only after they had stopped to eat. “Everything in the universe evolved,” he said. “And, for wise men, gold is the metal that evolved the furthest. Don’t ask me why; I don’t know why. I just know that the Tradition is always right. “Men have never understood the words of the wise. So gold, instead of being seen as a symbol of evolution, became the basis for conflict.” “There are many languages spoken by things,” the boy said. “There was a time when, for me, a camel’s whinnying was nothing more than whinnying. Then it became a signal of danger. And, finally, it became just a whinny again.” But then he stopped. The alchemist probably already knew all that. “I have known true alchemists,” the alchemist continued. “They locked themselves in their laboratories, and tried to evolve, as gold had. And they found the Philosopher’s Stone, because they understood that when something evolves, everything around that thing evolves as well. “Others stumbled upon the stone by accident. They already had the gift, and their souls were readier for such things than the souls of others. But they don’t count. They’re quite rare. “And then there were the others, who were interested only in gold. They never found the…
  79. “Don’t give in to your fears,” said the alchemist, in a strangely gentle voice. “If you do, you won’t be able to talk to your heart.” “But I have no idea how to turn myself into the wind.” “If a person is living out his Personal Legend, he knows everything he needs to know. There is only one thing that makes a dream impossible to achieve: the fear of failure.” “I’m not afraid of failing. It’s just that I don’t know how to turn myself into the wind.” “Well, you’ll have to learn; your life depends on it.” “But what if I can’t?” “Then you’ll die in the midst of trying to realize your Personal Legend. That’s a lot better than dying like millions of other people, who never even knew what their Personal Legends were. “But don’t worry,” the alchemist continued. “Usually the threat of death makes people a lot more aware of their lives.”
  80. “I heard what you were talking about the other day with the alchemist,” the wind said. “He said that everything has its own Personal Legend. But people can’t turn themselves into the wind.” “Just teach me to be the wind for a few moments,” the boy said. “So you and I can talk about the limitless possibilities of people and the winds.” The wind’s curiosity was aroused, something that had never happened before. It wanted to talk about those things, but it didn’t know how to turn a man into the wind. And look how many things the wind already knew how to do! It created deserts, sank ships, felled entire forests, and blew through cities filled with music and strange noises. It felt that it had no limits, yet here was a boy saying that there were other things the wind should be able to do. “This is what we call love,” the boy said, seeing that the wind was close to granting what he requested. “When you are loved, you can do anything in creation. When you are loved, there’s no need at all to understand what’s happening, because everything happens within you, and even men can turn themselves into the wind. As long as the wind helps, of course.” The wind was a proud being, and it was becoming irritated with what the boy was saying. It commenced to blow harder, raising the desert sands. But finally it had to recognize that, even making its may around the world, it didn’t know how to turn a man into the wind. And it knew nothing about love. “In my travels around the world, I’ve often…
  81. The boy fell to the sand, nearly unconscious. The leader shook him and said, “We’re leaving.” But before they left, he came back to the boy and said, “You’re not going to die. You’ll live, and you’ll learn that a man shouldn’t be so stupid. Two years ago, right here on this spot, I had a recurrent dream, too. I dreamed that I should travel to the fields of Spain and look for a ruined church where shepherds and their sheep slept. In my dream, there was a sycamore growing out of the ruins of the sacristy, and I was told that, if I dug at the roots of the sycamore, I would find a hidden treasure. But I’m not so stupid as to cross an entire desert just because of a recurrent dream.” And they disappeared. The boy stood up shakily, and looked once more at the Pyramids. They seemed to laugh at him, and he laughed back, his heart bursting with joy. Because now he knew where his treasure was.

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